Jay's Blog
Infiltration—Not Domination.
When I speak of the seven cultural mountains that shape and influence nations I do not mean an ultimate transformation or domination by saints in those areas so that Christ can then return. I address these seven cultural mountains as those cultural spheres our lives touch where we can shift the atmosphere as God’s light-bearers.
There is a long-standing, historical doctrine that goes back as far as Constantine which espouses that the world will be overcome and infused by Christians in all seven cultural mountains until the glory of the Lord will fill the earth and have dominion over all the kingdoms of men. This “kingdom now” or “dominion theology” has infiltrated much of the evangelical and Charismatic churches. It is man’s effort to Christianize the world which is Christendom, not Christianity.
It is a doctrine that places kingdom dominion in the hands of carnal saints to “achieve” world domination rather than to be abandoned saints shining as lights in a world of darkness. Dominion theology has crept into the church on many fronts in many forms and is being played out on all levels through politics and the market place. Some churches walk in it in full scale, while others carry only pieces of it in their teachings. It shows up most strongly in eschatology and is the engine that drives many movements that believe Christendom will ultimately invade, transform, and take over all world governments. The kingdoms of this world will become the kingdoms of Christ through Christian “intervention” ruling the ungodly and preparing a way for Jesus to return and rule. This sounds good and seems right, but it is a misunderstanding of God’s ultimate purpose and how He plans to bring it about.
Religion merging with political systems to achieve domination requires money. Money and politics are inseparable. Politics is always about money and money is always involved in politics. Yet, Jesus said that you cannot serve both God and money. Eventually, the love of money corrupts all political systems.
As long as man continues to live, the sin nature will never be conquered through political dominion any more than liberalism can be annihilated by overwhelming the system with conservative politicians. Conservative politicians carry the same sin nature as liberal politicians and can also be tempted to compromise.
The Achilles’ heel in Dominion Theology is that “dominionism” will never capture men’s hearts and souls; it only enslaves them against their will in the same way theocratic Islamism does in its effort to dominate and control the world through Sharia law. You cannot, nor ever will, see the world forced to live morally by the laws of men under any religious banner. It didn’t work in the Old Testament for Israel because God knew this was an issue of the heart. Christ will never dominate the freewill of man through laws. He didn’t come to fix a broken world, or to fix fallen man. He came to show how depraved we were compared to his glorious divine nature. He came to show that religious deeds were incapable of changing hearts. And he came to exchange our broken nature with his divine nature, from the inside out.
A world controlled by Christians has been tried throughout church history. But it has never worked, won’t work, and never will work because Christians are redeemed and forgiven, but not sinless. They have a sin nature that wrestles with the Spirit of God who lives in them; and, when mixed with power, politics and money, it remains difficult to resist the bastion of temptations, popular opinion, and demands of those who fund the campaigns of political leaders. Few men have withstood it, and their names are found at strategic points in history where God’s purposes prevailed to overcome a corrupt and dark world at a pivotal point in time.
The bottom line: Christians are not called to rule the world in this age through civil dominion or a religious dominion. If this were the case, then Jesus would have told his disciples—in agreement with Peter—to take up their swords and fight for him until they conquered all His enemies. That would only mirror The Crusades—Dominion Theology played out in history.
Christ’s kingdom is not of this world. We are not of this world. We are in the world, but not of this world. We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
The truth is—according to scripture—the world and its systems will grow darker in the last days, while God’s people grow brighter. The world’s governments won’t grow brighter, Christians will grow brighter. As Christians we have all the fullness of the Holy Spirit living within us, but we also have a carnal nature that resists the full manifestation of His glory. It will require an act of God’s supernatural work to bring his full glory about. It will require a people who are yielded to their God, not for personal gain and comfort, but for his manifested glory acting through us—no matter the cost! God’s glory is always preceded by suffering in a dark place. The world will oppose, kill, and destroy Christians, not submit to them. But that persecution will also fuel the church’s glory and separate the wheat from the tares, the goats from the sheep, and the good fish from the bad fish.
The day will come where nominal Christians straddling the fence will cease. You’ll either be with Christ or against him. There will be no middle ground, no room for gray areas. Christians who fill their lives with darkness (the absence of light), will have darkness in their eyes; but Christians who fill their lives with light, will radiate light through their eyes. The latter will be his light-bearers.
Jesus will use his church in the last days, not to dominate the world, but to set people free from worldly domination. Not to flee or escape tribulation, but to embrace it as God awakens the souls of men to the gospel message presented to them through a glorious church. The church will stand in great contrast to the darkness that pervades men’s souls and offer one last chance to repent. Those in darkness will either come into the light to expose their deeds of darkness, or lose their soul to everlasting anguish when Christ returns to set up his kingdom among the sons and daughters of light who gave their lives to Him.
After Christ returns to set up a Christian Millennium of redeemed Jews and Gentiles, there will be no progressive domination or the need for it. The law of the Lord will be written on everyone’s heart. There will be no sinners in the millennium to conquer or be forced to live by the Mosaic Law. Sinners will be gone, abiding in hell and the meek will inherit a redeemed earth that will no longer groan and travail for the freedom it’s longed for since the day it became subjected to the corruption caused by the fall of man.
Rom 8:18-25
I consider that our present sufferings are not worth comparing with the glory that will be revealed [unveiled] in us. The creation waits in eager expectation for the [fully mature] sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. NIV
Recently I had invited a guest speaker to share his research on the current economic trends and what secular economists are predicting about this country's future. It was very informative and especially encouraging when he told us about the personal experiences he went through during an economic downturn in another country. No one likes to hear about these things, but it does provoke prudence in the stewardship of our finances. It also acts as a reminder to not put our hope and trust in uncertain riches, but rather in the Lord (1 Tim. 6:17).
There is a two-edged sword, however, when it comes to predicting things about the "not so" positive economic forecast and the growing closeness of end-time events. The good part is that it reminds us that we are pilgrims on a temporary journey. The opposite part is that such news can create paralysis, anxiety, fretting, and fear about the future. The latter I wish to address.
As far back as the early church we see writings warning us about the return of the Lord and apocalyptic times. Paul the apostle addressed it, John wrote the Revelation about it, and many early church fathers believed it to be imminent. In the church of the 1900's, many preached that Jesus would return in their lifetime, yet they died and went on to be with the Lord. Many believed during WWII that Adolf Hitler was the antichrist. He was not. Thirty-seven years ago a preacher in the church I visited told me that Jesus was coming back and the kid sitting next to me said it could be that very night. I decided at that moment that now was a good time to get right with God and accepted Jesus into my life.
David Wilkerson, a prominent evangelist in the 70's, preached that the rapture could come at any moment. Another popular 70's and end-times expert, Hal Lindsey, had written a best-seller about the social, economic, political, and biblical signs of his day which led him to conclude that Jesus was coming back very soon. In the early 70's Henry Kissinger was believed to be the antichrist. He was not. In the late 70's significant men of God were predicting a serious economic crisis that perpetuated a movement of stockpiling food in the basement. It never came. In 1988, a book was distributed to all the churches in America. The title: "88 Reasons Why Jesus is Coming Back in '88." Many bought into it and did some fiscally irresponsible things. In my early years as a pastor, I sincerely believed and taught that Jesus would be back before 2000. This is 2009. I could go on, but you get the point.
The bottom line is that no one can guarantee, with complete accuracy, specific predictions regarding the economy or the coming events of the end-times. We can read the signs, the economic trends, and understand the "cause and effect" principle of what happens to a nation when debt gets out of control. It is obvious that previous decisions in the last administration and decisions being made in the current administration are creating definitive economic challenges for us down the pike.
But don't let these things take away your peace and joy. As Christians we don't have to live like that. We are told to not worry about tomorrow (Matt. 6:25-34). In reality you don't need a bad economy or the sudden appearance of the cataclysmic events of the Revelation to make life inconvenient and downright miserable. Anything can happen that's tragic enough to accomplish the same thing; a tornado, a fire, an accident, an earthquake, a tsunami, a hurricane, an unexpected doctor's report, and other tragic things have the potential to rob us of our peace and joy. So we must choose to live with the understanding and disposition Jesus encouraged us to have when he said, "Peace I leave with you; my peace I give you. I do not give as the world gives. Do not let your hearts be troubled and do not be afraid." John 14:27 (NIV).
My advice, therefore, is to make a mental note that challenging times do lay ahead of us and we should live as though Jesus could return at any moment. But in your living, keep on doing business until he comes. That was the message Jesus gave to us in the parable of the talents (Luke 19:13 NKJV). We must approach the future with optimism and take what has been given to us to work with and multiply it until he comes back.
In every bad economy there are two types of people: pessimistic victims and optimistic creatives. The pessimistic victims whine and scramble for cover; fretting, paralyzed, and worrying while they miss out on the opportunities availing them to find a niche and fill a need that thrives in hard times. Opportunities to build community in the church. Opportunities to reach the lost who have no hope. Opportunities to awaken the creative entrepreneur within us that believes there is still a buck to be made out there. With God's help, we can find a way, a place, and a product or service that is recession and depression proof.
So let's go forward as planned and are exhorted by scripture to maintain: i.e. to work, to trust God, to be frugal, to save, to give, to invest in our talents and vision, to maintain our peace and joy through Christ, to not fret over what tomorrow might bring, and go forward to advance the kingdom of God. Take one day at a time and enjoy God.
Every generation faces its own economic and soci-political challenges. But God is always good, always providential, always on the throne, and he will never leave us nor forsake us. Jesus has the final word and the best insight for times like these..."In this world you will have trouble. But take heart! I have overcome the world." John 16:33
Dr. J